Sunday, March 8, 2009

Delhi Sultanate, Suris: Rupee of Islam Shah (AH952-960,1545-1552 AD), "1477"-type

Here is a "1477"-type Rupee (Goron/Goenka D980) in the name of Islam Shah Suri, named so because it has a mysterious number 1477 along with a symbol resembling the Star of David in the top margin of the obverse. The significance of this number is not known for sure. One theory is that "1477" refers to the accession year of the Cooch Bihar king Nara Narayana (Sake 1477 or 1555 AD). The coinage of Cooch Behar by Nicholas Rhodes and S.K.Bose has the following note on these coins:

"It is interesting to note that certain rupees of Islam Shah, with no mint name, but clearly struck in Bengal, perhaps at Tanda, have a 'pseudo date', 1477, in Arabic numerals above the reverse. These pieces are dated 952-60 AH (1545-1552 AD), whereas 1477 saka = 1555 AD, or three years after the end of Islam Shah's reign. These pieces may either be posthumous issues with pseudo AH date, struck by Nara Narayan, with his accession year indicate, or it is possible that '1477' has some meaning other then AH date."

Obverse Inside square: Islam Shah Ibn Sher Shah Sultan Khallad Allah Mulkahu (Islam Shah, Son of Sher Shah Sultan, May God Perpetuate His Kingdom). In Nagari (blundered): "Sri Islam Shah(i)". Margins: "1477" and "Star of David" (Top), Jalal Al Dunya (Glory of (the) World) (Left), Wa Deen Abu Al Muzaffar (and Faith, Father of the Conqueror, i.e., the supreme conqueror) (Bottom), Al Sultan Ibn Al Sultan (The Sultan, Son of the Sultan) (Right).
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Reverse Inside square: Kalima La Ilaha Illalah Muhammad Rasool Allah, [There is]No God Except Allah, Muhammad [is the] Prophet [of] Allah. Note the use of Shadda (Tashdids) over the word "Allah" on this coin. Margins: Names of the four Caliphs---Osman Al-Affan (Top), Omar Al-Farooq (Left), Abu Bakris Siddiq (Bottom), Ali Al-Murtaza (Right).
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Delhi Sultanate, Tughluqs: Ghiyas al-Din Tughluq (720-725AH,1320-1325AD), 2 Gani

Obverse Al-Sultan Al-Ghazi Ghiyas Al-Dunya Wa Al-Deen (The sultan, the one who fights against infidels, aid of [the] world and of faith)
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Reverse In centre: Tughlak Shah (in Arabic). In margin "Sri Sultan Gayasuddin" (in Nagari)
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(Ref. R1080, Goron D312, Tye 438)

Delhi Sultanate, Tughluqs: Ghiyas al-Din Tughluq (720-725AH,1320-1325AD), 4 Gani

Khusru Khan, who ascended the throne after murdering Qutb al-Din Mubarak, only reigned for a few months. He was defeated and beheaded by Ghazi Malik, a Qaraunah Turk noble, Governor of Debalpur in Panjab. Everything was in utter confusion and no male scion of the royal stock had been left in existence.

The nobles elected Ghazi Malik to fill the vacant throne. He ascended the throne on September 8, 1320 under the title Ghiyas al-Din Tughluq Shah. He was a man of humble origin. His father, a Turk, had been a slave of Sultan Balban; his mother, a Jat woman, was Indian. He began his career as an ordinary trooper and rose to a position of importance through his ability and hard labour. As the Governor of Debalpur, he is said to have repelled Mongol attacks on twenty-nine occasions (which earned him the title Malik Al-Ghazi). His conduct justified the faith put in him by the nobles who elected him. He restored a reasonable amount of order to the internal administration and took measures to guard against the ever present danger of a Mongol invasion.

He sent his son Juna Khan into Deccan, where the countries conquered by 'Ala Al-Din had refused obedience. The prince reached Warangal and laid siege to the fort. The strong walls resisted his efforts, pestilence broke out, his men deserted, and he was forced to return to Delhi. But a second expedition was more successful, resulting in the capture of both Bidar and Warangal. The sultan, meanwhile, having been invited to intervene in a disputed succession, had marched across Bengal and on his way home had annexed Tirhut (Mithila).

While in Bengal, the sultan received disquieting news of prince Juna's behaviour in Delhi. It was said that the prince was increasing the number of his followers in order to have a sizable party of his own. He had also become a desciple of Shaikh Nizamuddin Auliya, who was in bad terms with his father and was reported to have prophesized that the prince would soon replace his father as sultan. These reports enraged the sultan and he headed back to Delhi. Juna Khan erected a wooden pavilion at Afghanpur, a village six miles to the south-east of Delhi to accord reception to his father. It is said that "the building was so designed as to fall when touched in a certain part by the elephants...". The prince entertained his father under the pavilion, and, when the meal was over, requested his father to let him have a view of the elephants he had brought from Bengal. The elephants were brought and paraded. As soon as they came in contact with a certain part of the building, the whole structure collapsed and Ghiyas al-Din, along with his favourite son, prince Mahmud Khan, was crushed. Juna khan made a pretence of sending for picks and shovels to dig out his father and brother, but purposely hindered action being taken until it was too late. The sultan was found bending over the young prince's body, and if he still breathed, as some people assert that he did, was finished off (AD 1325). After nightfall, his body was removed and interred in the massive sepulchre which he had prepared for himself in Tughluqabad, the mighty fortress he had built near Delhi.

Obverse Al-Sultan Al-Ghazi Ghiyas Al-Dunya Wa Al-Deen (The sultan, the one who fights against infidels, aid of [the] world and of faith)
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Reverse Abu Al-Muzaffar Tughlak Shah Al-Sultan (Father of the conqueror [Supreme conqueror], Tughlak Shah, the Sultan), 724
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(Ref. R1079, Goron D311, Tye 437)